Examples of witch hunt in a Sentence He was the victim of a congressional witch hunt against Communists. Trump, The New Republic , 12 Aug. First Known Use of witch hunt , in the meaning defined at sense 1. Learn More About witch hunt.
Time Traveler for witch hunt The first known use of witch hunt was in See more words from the same year. From the Editors at Merriam-Webster. Trending: Trump: 'Single Greatest Witch Style: MLA.
The Salem Witch Trials. Oxford Research Encyclopedias. Witchcraft in Colonial Virginia. Encyclopedia of Virginia. Witchcraft: The Beginnings. University of Chicago. Mount Holyoke College. The Persecution of Witches, 21st-Century Style.
The New York Times. Women and Witches: Patterns of Analysis. The University of Chicago Press. But if you see something that doesn't look right, click here to contact us! Subscribe for fascinating stories connecting the past to the present. The infamous Salem witch trials began during the spring of , after a group of young girls in Salem Village, Massachusetts, claimed to be possessed by the devil and accused several local women of witchcraft.
As a wave of hysteria spread throughout colonial Massachusetts, a The evil green-skinned witch flying on her magic broomstick may be a Halloween icon—and a well-worn stereotype. But the actual history behind how witches came to be associated with such an everyday household object is anything but dull. Vampires are evil mythological beings who roam the world at night searching for people whose blood they feed upon.
They may be the best-known classic monsters of all. A mummy is a person or animal whose body has been dried or otherwise preserved after death. When people think of a mummy, they often envision the early Hollywood-era versions of human forms wrapped in layers upon layers of bandages, arms outstretched as they slowly shuffle In early , during the depths of winter in Massachusetts Bay Colony, a group of young girls in the village of Salem began acting strangely.
As the word is used in a negative sense, the people associated with witchcraft are looked at with suspicion and are socially less acceptable. The women accused of being witches are called by various names like dayan, tonahi, beta khauki son eater , adam khauki man eater , bhaikhauki brothereater , maradmuhi, kheldi characterless , bisahin poisonous woman , bhootni, Dakan etc.
Thus, witch hunting involves both physical and verbal abuse. The atrocious witch hunting attacks were common in Europe in the 13th century, Germany in and in America in the early modern period from to The exact date of origin of witch hunting in India is not known. The practice is a customary one in India and is prevalent in rural isolated areas especially among the tribal population. The victims of the witch hunting are in most cases elderly women, widows who are branded as witches because of their physical features-hunchback, weird hair or skin colour.
In a few cases even men have been accused of having supernatural powers and are made to suffer the consequences. The family and children of the woman who is branded as witch also suffer as they are usually socially outcasted and are forced to leave the village or in worse cases killed.
There are numerous laws in force at international, national level and in various states which provide stringent punishment to the perpetrators of witch hunting and the related practices.
Convention on the Elimination of All forms of Discrimination against Women. In this case, about 10 people armed with sticks entered the house of the complainant and abused and assaulted her. They used to call her and address her as Dayan for the last 2 years and threatened her to leave the place.
Her husband tried to rescue her but he was also assaulted. This caused the women mental agony. Some partition suit was also going on and the woman was accused of being a witch to put pressure on them.
However, the case was dismissed on the ground of lack of eye witness. Sure enough, in places and periods where confessional competition was fierce, witch hunts intensified.
Witch trials were also greater and more frequent in Germany and Switzerland, where religious contests were most heated.
Tellingly, the slaughter subsides after , when the Peace of Westphalia brought an end to religious wars by establishing the geography of Catholic and Protestant monopolies and mandating tolerance of mainstream sects of Christians, regardless of official religion. That drop-off occurred well before the last gelid gasp of the Little Ice Age swept the area in the late s.
The infamously savage Spanish Inquisition executed no more than two dozen alleged witches; Portugal put to death around seven. The analysis explains why witch hunts took off in certain geographical areas and never really took hold in others. But why were Germans and their neighboring regions so much more spooked about witches than other Europeans in the first place? Before the s, Europeans generally believed in magic. Sicilians told of gaggles of alluring women with the hands and feet of animals, while Norwegians shared their world with earth trolls.
There was no pan-European agreement on who witches were and what exactly they did, assuming they even believed in witches at all. Many cultures lacked this concept entirely. There were a scattering of witch trials in the early Middle Ages—many of them mob violence—but the accused confessed to notions derived from their local folklore, says Hutton. Then, all across Europe, accused witches began recounting strikingly similar activities.
They murdered children and rode wooden implements smeared with a flight-enabling ointment made of the fat of a murdered baby. They traveled by night to secret witch confabs in which they communed with the Devil, gatherings of a vast, coordinated Satanic sect. So where did this witch stereotype come from? Scholars point to the traveling friars in the Valais area of the Swiss Alps in the s, who had been dispatched to combat heresy. As they traveled from town to town in this mountainous region at the intersection of Germany, France, and Switzerland, these preaching friars absorbed and transmitted popular fears.
Eventually, they brought word back to religious and secular officials who documented these stories. A slew of theologians began publishing demonology handbooks and guides to exterminating witches, firming up notions of what the witchy do.
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